ICA believes that the bible is our all-sufficient rule for faith and practice. This statement of fundamental truths is intended as a basis of fellowship among us (i.e. that we all speak the same thing, 1 Cor. 1:10; Acts 2:42). The phraseology employed in this statement is not inspired, or contended for, but the truth set forth is held to be essential to a full gospel ministry. No claim is made that it contains all Biblical truth, only that it covers our need as to these fundamental doctrines.
1.THE SCRIPTURES INSPIRED
The scriptures, both the Old and New Testaments, are verbally inspired of God and are the revelation of God to man, the infallible, authoritative rule of faith and conduct (2 Tim 3:15-17; 1 Thess. 2:13; 2 Peter 1:21)
2. THE ONE TRUE GOD
The one true God has revealed Himself as the eternal self-existent “I AM”, the creator of heaven and earth and the Redeemer of mankind. He has further revealed Himself as embodying the principles of relationship and association as Father, Son and Holy Spirit (Deuteronomy 6:4; Is 43:10-11; Matt 28:19; Luke 3:22).
THE ADORABLE GODHEAD
a. Terms defined
The terms “Trinity “ and “Persons”, as related to the Godhead, while not found in the scriptures, are words in harmony with scripture whereby we may convey to others our immediate understanding of the doctrine of Christ respecting the Being of God, as distinguished from “gods many and lords many”. We therefore may speak with propriety of the Lord our God, who is one Lord , as a Trinity of as the Being or three persons, and still be absolutely scriptural (examples: Matt 19; 2 Corinth. 13:14; John 14:16-17)
b. Distinction and Relationship in the Godhead.
Distinction and relationship in the Godhead taught a distinction of persons in the God head which he expressed in specific terms of relationship, as Father, Son and Holy Spirit, but that his distinction and relationship, as to its mode is inscrutable and comprehensive, because it is unexplained. LK1:35; 1 Cor. 1:24; Matt 11:25-27; Matt 28:19; 2 Cor 13:14; 1 John 1:3-4).
c. Unity of one being of Father, Son and Holy Spirit.
Accordingly, therefore, there is that in the Son which constitutes Him the Son and not the Father, and there is that in the Holy Spirit which constitutes Him the Holy Spirit and not either the Father or the Son. Wherefore, the Father is the Begetter, the Son is the Begotten, and the Holy Spirit is the one proceeding from the Father and the Son. Therefore, because these three persons in the Godhead are in a state of unity, there is but one Lord God Almighty and His name is one. John 1:18; Jn 15:16; Jn 17:11, 21: Zech 14:9.
d. Identity and Co-operation in the Godhead.
The Father, the Son, and the Holy Spirit are never identical as to person, nor confused as to relationship; nor divided in respect to the Godhead, nor opposed as to co-operation. The Son is the Father and the Father is the Son as to relationship. The Son is with the Father and the Father is with the Son as to fellowship. The Father is not from the Son, but the Son is the Father, as to authority. The Holy Spirit is from the Father and the Son proceeding, as to nature, relationship, co-operation and authority. Hence, neither person in the Godhead either exists or works separately or independently of the others. John 5:17-30, 32, 37; Jn 8:17, 18
e. The Title “Lord Jesus Christ”
The appellation, “Lord Jesus Christ”, is a proper name. It is never applied, in the New Testament, either to the Father or to the Holy Spirit. It therefore belongs exclusively to the Son of God. Rm1:3, 7; 2 Jn 3.
f. The Lord Jesus Christ, God with us
The Lord Jesus Christ, as to His divine and eternal nature, is the proper and only begotten of the Father, but as to His human nature, He is the proper Son of Man. He is therefore, acknowledge to be both God and Man, who because He is God and man is Emmanuel”, God with us. Matt1:23; 1 Jn4:2,10,14; Rev 1:13,17.
g. The Title, Son of God.
Since the name “Emmanuel” embraces both God and man in the one person, our Lord Jesus Christ, it follows that the title, Son of God, describes His proper deity, and the title, Son of Man, his power humanity. Therefore, the title, Son of God, belongs to the order of eternity and the title, Son of Man, of the order of time. Matt.1:21-23; 2 Jn3:8; Heb.1:1-13.
h. Transgression of the Doctrine of Christ
Wherefore, it is a transgression of the Doctrine of Christ to say that Jesus Christ derived the title, Son of God, solely from the fact of the incarnation, or because of His relationship to the economy of redemption. Therefore, to deny that the Father is a real and eternal Son, is a denial of the distinction and relationship in the being of God; a denial of the Father and the Son; and a displacement of the truth that Jesus Christ is come in the flesh. 2 Jn 9: Jn 1:1, 2, 29, 49: 1 Jn 2:22, 23: 1 Jn 4:1-5; Heb 12:2.
i. Exaltation of Jesus Christ as Lord
The Son of God, Our Lord Jesus Christ, having by Himself purged our sins, at down on the right hand of the Majesty on high, angels and principalities and powers have been made subject unto Him. And having been made both Lord and Christ, He sent the Holy Spirit that we, in the name of Jesus, might bow our knees and confess that Jesus Christ is Lord to the glory of God the Father until the end, when the Son shall become subject to the Father, that God may be all in all. Heb.2: 32-36; Rom 14:1; 1 Cor.15: 24-28.
j. Equal Honor to the Father and the Son
Wherefore, since the Father has delivered all judgment unto the Son, it is not only the express duty of all in heaven and on earth to bow the knee, but it is an unspeakable joy in the Holy Spirit to ascribe unto the Son all the attributes of Deity and to give Him all the honor and the glory contained in all names and titled of the Godhead (except those which express relationship. See paragraphs b, c, d) and thus honor the Son even as we honor the Father. Jn 5:22, 23; 1 Peter 1:8; Rev 5:6-14; Phil 2:8, 9; Rev 7:9, 10; Rev 4:5-11.
3. THE DEITY OF THE LORD JESUS CHRIST
The Lord Jesus Christ is the eternal Son of God. The Scriptures declare:
- His virgin birth (Matt 1:23; Lk1: 31,35)
- His sinless life (Heb 7:26; 1 Peter 2:22)
- His miracles (Acts 2:22, 10:38)
- His substitutionary work on the cross (1 Cor 15:3, 2 Cor 5:21)
- His bodily resurrection from the dead (Matt. 28:6, LK24:39; 1 Cor 15:4)
- His exaltation to the right hand of God (Acts 1:9, 11; Acts 2:33; Phil 2:9-11; Heb 1-3).
4. THE FALL OF MAN
Man was created good and upright, for God said, “Let us make man in our image, after our likeness”. However, man by voluntary transgression, fell and thereby incurred not only physical death, but also spiritual death, which is separation from God (Gen 1:26, 27: 2:17; 3-6; Rm 5:P12-19)
5. THE SALVATION OF MAN
Man’s only hope of redemption is through the shed blood of Jesus Christ the Son of God.
a. Conditions To Salvation
Salvation is received through repentance and faith towards God and faith forwards the Lord Jesus Christ. By the washing of regeneration and renewing of the Holy Spirit, being justified by grace through faith, man becomes an heir of God according to the hope of eternal life. (Lk 24:27; Jn3:3; Rm 10:13-15; Eph 2:8; Titus 2:11; 3:5-7).
b. The Evidence Of Salvation
The inward salvation is the direct witness of the Spirit (Rm 8:16). The outward evidence to all men is a life of righteousness and true holiness (Eph 4:24; Titus 2:12)
6. THE ORDINANCES OF THE CHURCH
a. Baptism In Water
The accordance of baptism by immersion is commanded in the scriptures. All who repent and believe on Christ as Saviour and Lord are to be baptized. Thus they declare to the world that they have died with Christ and that they also have been raised with Him in newness of life (Matt 28:19; Mark 16:16; Acts 10:47, 48; Rm 6:4)
b. Holy Communion
The Lord’s Supper, consisting of the elements- bread and the fruit of the vine- is the symbol expressing our sharing the divine nature of our Lord Jesus Christ (2 Peter 1:4); memorial of His suffering and death (1 Cor 11:26); and a prophecy of His second coming (1Cor 11:26) and is enjoying on all believers “till He comes!”
7. THE BAPTISM IN THE HOLY SPIRIT
All believers are entitled to and should ardently expect and earnestly seek the promise of the father, the baptism in the Holy Spirit and fire, according to the command of our Lord Jesus Christ. This was the normal experience of all in the early Christian Church. Wit it, comes the endowment of power for life and service, the bestowment of the gifts and their uses in the work o the ministry (Lk 24:49l; Acts 1:4-8; 1 Cor 12:31). This experience is distinct from and subsequent to the experience of the new birth Acts 8:12-17; 10:44-46; 11:14-16; 15:7-9). With the baptism in the Holy Spirit (Jn 7:37-39, Acts 4:8), a deepened reverence for God (Acts 2:43; Heb 12:28), an intensified consecration to God and dedication to His work (Acts 2:42) and a more active love for Christ, for His word and for the lost (Mark 16:20).
8. THE EVIDENCE OF THE BAPTISM IN THE HOLY SPIRIT
The baptism of believers in the Holy Spirit is witnessed by the initial physical sign of speaking with other tongues as the spirit gives them utterance (Acts 2:4). The speaking in tongues in this instance is the same in essence as the gift of tongues (1 Cor 12:4-10, 28), but different in purpose and use.
Sanctification is an act of separation from that which is evil and of dedication unto God (Rm 12:12; 1 Thess 5:23; Heb 13:12) The scriptures teach a life of “holiness without which no man shall see the Lord” (Heb 12:14) By the Power of the Holy Spirit we are able to obey the command: “Be ye holy, for I am holy” (1 Per 1: 15-16). Sanctification is realized in the believer by recognizing his identification with Christ in His death and resurrection, and by faith reckoning daily upon the fact of that union, and by offering every faculty continually to the dominion of the Holy Spirit, (Rm6:1-11; Rom 8:1,2, 13; Gal 2; Phil 2:12-13; 1 Peter 1:5).
10. THE CHURCH
The church is the body of Christ, the habitation of God through the Spirit, with divine appointments for the fulfillment of her great commission. Each believer born of Spirit, is in an integral part of the general assembly and church of first born, which are written in heaven (Eph. 1:22, 23: 2:22; Heb 12:23).
11. THE MINISTRY
A divinely called and scripturally ordained ministry has been provided by our Lord for twofold purposes:
a. The evangelization of the world (Mark 16:15-20)
b. The edifying of the Body of Christ (Eph 4:11-13).
12. DIVINE HEALING
Divine healing is an integral part of the gospel. Deliverance from sickness is provided for in the atonement and is the privilege of all believers (Is 53:4, 5: Matt 8:16-17; Jms 5:14-16).
13. THE BLESSED HOPE
The resurrection of those who have fallen asleep in Christ and their translation together with those who are alive and remain unto the coming of the Lord is the imminent and blessed hope of the Church (1 Thess. 4:16,17; Rom. 8: 23, 1 Cor. 15:51,52).
14. THE MILLENNIUM REIGN OF CHRIST
The second coming of Christ includes the rapture of the saints, which is our blessed hope, followed by the visible return of Christ with His saints to reign on the earth for one thousand years (Zech. 14:5; Matt. 24:27,30; Rev. 1:7; 19:11-14; 20:1-6). This millennium reign will being the salvation of national Israel (Ezk. 37:21,22; Zeph. 3:19-20;) and the establishment of universal peace (Is 11:6-9; Micah 4:3,4).
15. THE FINAL JUDGMENT
There will be final judgment in which the wicked dead will be raised and judged according to their works. Whosoever is not found written in the book of life, together with the devil and his angels, the beast and the false prophets, will be consigned to everlasting punishment in the lake which burns with fire and brimstone, which is the second death (Matt. 25:46; Mark 9:43-48; Rev. 19:20; 20:11-15; 21:8).
16. THE NEW HEAVENS AND THE NEW EARTH
“We according to His promise, look for new heavens and a new earth, wherein dwells righteousness” (2Peter 3: 13; Rev. 21:22).